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crossroadsTwenty-one bishops from across the north of England are visiting the Diocese of Sheffield in September for four days of mission together, led by the Archbishop of York.  We’ve called the mission “Crossroads”.

As far as I know, it’s the first time so many bishops have worked together in mission in this way in a single Diocese in the long history of the Church of England.  Many are bringing teams of young adults to work with them.  The Bishops are from every Diocese in the Province of York and from every tradition.  They include the most recent Bishops to be consecrated for the north: Bishop Libby Lane of Stockport and Bishop Philip North of Burnley.

After an initial service of commissioning in the Cathedral on Thursday 10th September, the Bishops will be assigned to different deaneries.  They and their teams will stay with clergy and parishioners.  The Bishops and their teams will lead hundreds of different community visits and events on Thursday, Friday and Saturday.  They will join in services in local parishes on Sunday morning (13th).  We will end the Crossroads mission with a single, large scale event on Sunday afternoon (details to be announced).

Born in prayer and carried forward in prayer

This four day mission to the Diocese of Sheffield was born in prayer.  In May 2014, the Archbishop of York invited all the bishops of the north to join him for 36 hours of prayer on Holy Island, one of the cradles of Christian faith in northern Britain.

One of the convictions born in the bishops as we prayed together was that God was calling us to engage in evangelism together to the North of England.  The idea was born of bishop’s visiting one Diocese each year in sequence, if possible with teams of young adults.  The dates are already booked for similar missions to Blackburn next year and Durham in 2017.

This means that Bishops across the Province will be praying for us and later this week, Bishops will be linked with the Deaneries they will be visiting in September.

However the four days of mission also needs to be rooted in prayer in this Diocese and I would ask that it is the focus of regular prayers and that we pray together for many people to hear the good news of Jesus through that four days in September.

What’s the aim of the mission?

Our aim is to sow the good seed of the gospel in many different places in September.   We want to go to people who are currently outside or on the edge of the Church.  Our hope is that through Crossroads, many people will join enquirers courses in the autumn and come to a living and lifelong faith.

We work together and in partnership with God’s grace in an annual cycle of sowing the seed of the gospel in the summer and early autumn; offering groups for enquirers and new believers from October to Easter and deepening the discipleship of every Christian from Easter to the summer.  The Crossroads mission exactly fits this pattern.

What can we do now?

Area Deans will begin to plan what will happen in your deanery from Easter onwards.  Please begin to think how your own parish could engage with Crossroads.  We’ll be producing some special materials to help with this in due course.

In the meantime please pray for the whole mission for God’s grace and blessing on all that we do.

Here is a bible verse and a prayer to help you begin your preparation:

“Stand at the crossroads, and look, and ask for the ancient paths,
where the good way lies; and walk in it, and find rest for your souls”
Jeremiah 6.16

Loving God,
This world you love
stands at the crossroads.
Help us help others
to discover your Way
to know your Truth
and to share your Life
in your dear Son, Jesus Christ.
Inspire us by your Spirit
to sow the good seed of the gospel
throughout this Diocese
with imagination and compassion,
that many will come to know you
and many will be strengthened in their faith,
Through Jesus Christ our Lord
Amen.

Every once in a while I come across a prayer which helps me pray.   I normally stay with it for a while, trying to use it every day.  Sometimes I paste it into the prayers I say each week.

A few weeks ago, I found a prayer of St. Augustine in a copy of a sermon someone handed me to read (for a different reason) and it spoke to me very powerfully.  I don’t remember seeing the prayer before but when I looked it up, clearly it is known and used, particularly in Roman Catholic circles.  However I think it deserves to be better known in the Church of England.

Augustine of Hippo (354-430) was a Bishop in North Africa and is one of the most influential of the Latin Fathers of the Church.  The prayer isn’t from one of his major works but is thought to date from early in his time as a bishop as he wrestled with a number of complex issues and his own sense of inadequacy before them.

It’s a beautiful prayer of dedication to God.  I think I would rank it alongside the Methodist Covenant Prayer for the power of the words and the honest dedication to God’s cause.  Perhaps Augustine’s prayer influenced John Wesley.

The English translation I was given didn’t really flow so this is my attempt at a revision:

Jesus, Master,
May I know myself and know you.
May I desire nothing if not you.
May I forget myself and love you.
May I do everything because of you.
May I humble myself and exalt you.
May I think of nothing if not you.
May I die to myself and live in you.
Whatever happens may I accept from you.
May I renounce myself and follow you
and always long to follow you.
May I flee myself and fly to you.
May I be worthy to be defended by you.
May I fear myself and fear you,
that I may be among those chosen by you.
May I mistrust myself and trust you.
May I be willing to obey because of you.
May I cling to nothing if not to you
And may I be poor because of you.
Look upon me that I may love you,
Call me that I may see you
And in eternity may I delight in you.
Amen.

I’ve reproduced the Latin text at the end, together with the reference.

There are several things I love about the prayer.  It is Christ-centred with every line ending with “you”. It is self-aware.  There are two lines in particular where the same word is used for myself and for God:  “May I know myself and know you”; “May I fear myself and fear you”.  There are three lines where the phrase “if not” is used:  “May I desire nothing if not you”; May I think of nothing if not you”; “May I cling to nothing if not to you”.  There are four or more lines (depending on what you include) where the opposite words are used.  I softened the word “hate” in line 4 to “forget” following the traditional English translation but that disguises the opposition to love.  The others are humble and exalt, die and live, mistrust and trust.

Like much of Augustine’s writing, the prayer is deeply scriptural and faithful to scripture but draws the ideas and lines together in a way which distills biblical truth and addresses it back to God and to myself.

Several of the lines have already challenged me deeply: “Whatever happens may I accept from you”; “And may I be poor because of you”.  Several have made me think – especially the three which end “because of you”.  There are patterns in the prayer and the language but they are very subtle.

The final three lines are especially beautiful and worth learning as a short prayer in their own right.

Like all good prayers, this one is a call to holiness.  It’s a prayer for quiet days and retreats, for moments of special dedication or seasons of pondering the way forward.

 

Domine Jesu/ Noverim me,
noverim Te/ Nec aliquid cupiam
nisi Te./ Oderim me et amem
Te./ Omnia agem propter
Te./ Humiliem me,
exaltem Te./ Nihil cogitam nisi
Te./ Mortificem me, et
vivam in Te./ Quaecumque
eveniant, accipiam a Te./ Persequar me,
sequar Te,/ Semperque optem
sequi Te./ Fugiam me,
confugiam ad Te./ Ut merear defendi
a Te./ Timeam mihi,
timeam Te./ Ut sim inter
electos a Te./ Diffidam mihi,
fidam in Te./ Obedire velim
propter Te./ Ad nihil afficiar,
nisi ad Te./ Et pauper sim
propter Te./ Aspice me, ut
diligam Te./ Voca me, ut vidam
Te./ Et in aeternam
fruar Te./ Amen.

Oratio Sancti Augustini qua petitur intima
Jesus Christi cognotio ac sequel
In Enchiridion Indulgentiarum, Typis
Polyglottis Vaticanis 1952 n.88