The Online Safety bill is a major step forward in preventing harm to children and vulnerable adults. But legislation is needed urgently.
Fifteen years ago, Facebook, Twitter and YouTube didn’t exist. Today, 67% of people in the UK are active users of at least one of them, and we now spend almost two hours each day on social media. Yet society is increasingly fearful of the risks of fake news and harmful content and distrustful of the very platforms that consume so much of our time.
Our lives are irreversibly online, lived with ever decreasing levels of privacy and hyperstimulated to a relentless pace. Few of us have stopped to properly consider what it means to live well in this age, but as Christians, we have an essential part to play in the shape of online society.
This week the national Church launched a Digital Charter, which includes guidelines and a pledge that anyone can add their name to as part of a personal commitment to making social media a more positive place. I’ve signed up to the Charter, and I hope you will too.
As a Diocese, we’ve been spending time exploring what it means to be a more Christ-like Church for the sake of God’s world. It’s a journey that started three years ago as we studied the Beatitudes together. Recently I’ve begun to ponder what those eight beautiful qualities might mean for social media and our online lives.
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
I will remember that my identity comes from being made and loved by God, not from my online profile.
Blessed are those who mourn, for they will be comforted This world is full of grief and suffering.
I will tread softly and post with gentleness and compassion.
Blessed are the meek, for they will inherit the earth.
I will not boast or brag online, nor will I pull others down.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
There are many wrongs to be righted. I will not be afraid to name them and look for justice in the world.
Blessed are the merciful, for they will receive mercy.
I will not judge others but be generous online. I will be conscious of my own failings.
Blessed are the pure in heart, for they will see God.
I will be truthful and honest, and I will not pretend to be what I am not.
Blessed are the peacemakers, for they will be called children of God
I will seek to reconcile those of different views with imagination and good humour.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
I will not add to the store of hate in the world, but I will try to be courageous in standing up for what is right and true.
Advances in technology have brought sharp ethical dilemmas and deeper questions of human identity. There are important debates to be had about the exploitation of our personal data, along with the threats (and benefits) of AI. These will take time and will require legislation, but we can also do something right now: let us each play our part in making social media kinder.
- Explore UK digital trends
- Sign the Digital Charter
- Thou shalt keep thy fad diet to thyself
- Five ways to stop feeling overwhelmed by the news
Bishop Steven gave his Thought for the Day on Saturday 30th December 2017 during a programme edited by Artificial Intelligence (AI).
“How are you feeling?”
“What’s your energy like today?”
Imagine being asked the same questions every day not by a person but by a machine.
My eye was drawn earlier this year to the launch of the Woebot—a charming robot friend, able to listen 24-7 through your phone or computer.
The Woebot (that’s WOE) is a Fully Automated Conversational Agent, a chatbot therapist powered by artificial intelligence and the principles of cognitive behavioural therapy. It aims to help young adults cope better with life.
That has to be a good thing, although it says as much about our culture as it does about AI.
As Crocodile Dundee might have said, “Haven’t you got any mates?” The truth is, we don’t, or not enough.
AI is beginning to be everywhere. It helps us do things we couldn’t do before. As we’ve been hearing this morning, AI raises many deep questions about the future of work, proper boundaries, weaponisation, the right use of data, and teaching children and adults to look after themselves in a digital world. Most lead back to the same core issue. What does it mean to be human? This is a question that has never been more important.
For a Christian, the foundation of being human is that we are part of God’s creation but with this wonderful power to create.
Psalm 139 evokes wonder and mystery:
“For it was you, o God, who formed my inward parts; you knit me together in my mother’s womb. I praise you for I am fearfully and wonderfully made”.
Every advance in AI shows me what a profound and wonderful thing it is to be alive—to be human.
AI can do really interesting things. But, as yet Artificial Intelligence isn’t a patch on the real thing: human intelligence and human learning and human identity. We have a mind and memories, conscience and consciousness, the capacity to reason, to love and to weep, to hold a child or the hand of an old person, to breathe deep in the early morning, or to talk with God in the cool of the evening.
In this Christmas season especially, I remember that being human is God’s special subject. Humanity is the pinnacle of creation, flawed and imperfect though we are. Christians believe that God’s reason and ingenuity and love took flesh and God was born a child and came to bring hope and purpose and healing to the earth.
Artificial Intelligence is amazing, though we need to use it well and be alert to its dangers. Human consciousness is even more remarkable, for me: a God-given mystery.
We are more than the sum of our parts. The moment we begin to lose sight of the fact that humankind is truly unique is the moment we fail to recognise the amazing gift life in all its glory.
With that in mind…
How are you feeling today?
The one on the right is Artie.
Artie is a Robothespian. We met last week at Oxford Brookes University. Artie showed me some of his moves. He plays out scenes from Star Wars and Jaws with a range of voices, movements, gestures and special effects (including shark fins swimming across the screens which form his eyes).
Artie can’t yet hold an intelligent conversation but it won’t be long before his cousins and descendants can. Artificial Intelligence (AI) is now beginning to affect all of our lives.
Every time you search the internet or interact with your mobile phone or shop on a big store online, you are bumping into artificial intelligence. AI answers our questions through Siri (on the iPhone) or Alexa (on Amazon). AI matters in all kinds of ways.
I’ve been exploring Artificial Intelligence for some time now. In June I was appointed to sit on a new House of Lords Select Committee on AI as part of my work in the House of Lords. The Committee has a broad focus and is currently seeking evidence from a wide group of people and organisations. You can read about our brief here.
Here are just some of the reasons why all of this matters
Robot vacuum cleaners and personal privacy
A story in the Times caught my eye in July. It’s now possible to buy a robot vacuum cleaner to take the strain out of household chores. Perhaps you have one. The robot will use AI to navigate the best route round your living room. To do this it will make a map of your room using its onboard cameras. The cameras will then transmit the data back to the company who make the robot. They can sell the data on to well known on line retailers who can then email you with specific suggestions of cushion covers or lamps to match your furniture. All of this will be done with no human input whatsoever.
Personal boundaries and personal privacy matter. They are an essential part of our human identity and knowing who we are – and we are far more than consumers. This matters for all of us – but especially the young and the vulnerable. New technology means regulation on data protection needs to keep pace. The government announced its plans in August for a strengthening of UK protection law.
We need a greater level of education about AI and what it can do and is doing at every level in society – including schools. The technology can bring significant benefits but it can also disrupt our lives.
Self driving lorries and the future of work
AI will change the future of work. Yesterday the government announced the first trials of automatic lorry convoys on Britain’s roads.
Within a decade, the transport industry may have changed completely. There are great potential benefits. As a society we need to face the reality that work is changing and evolving.
AI is already beginning to change the medical profession, accountancy, law and banking. There is now an app which helps motorists challenge parking fines without the help of a lawyer (DoNotPay). It has been successfully used by 160,000 people and was developed by Joshua Bowder, a 20 year old whose mission in life is to put lawyers out of business through simple technology. The chat bot based App has already been extended to help the homeless and refugees access good legal advice for free.
Every development in Artificial Intelligence raises new questions about what it means to be human. According to Kevin Kelly, “We’ll spend the next three decades – indeed, perhaps the next century – in a permanent identity crisis, continually asking what humans are good for”.
As a Christian, I want to be part of that conversation. At the heart of our faith is the good news that God created the universe, that God loves the world and that God became human to restore us and show us what it means to live well and reach our full potential.
Direct messaging and political influence
The outcome of the last two US Presidential Elections has been shaped and influenced by AI: the side with the best social media campaigns won. Professor of Machine Learning, Pedro Domingos, describes the impact algorithm driven social media had on the Obama-Rooney campaign. In his excellent documentary “Secrets of Silicon Valley” Jamie Bartlett explores the use of the same technology by the Trump Presidential campaign in 2016 which again led to victory in an otherwise close campaign.
There are signs that a similar use of social media with very detailed targeting of voters using AI was also used to good effect by Labour in the 2017 election.
In July six members of the House of Lords led by Lord Puttnam wrote to the Observer raising questions about the proposed takeover of Sky by Rupert Murdoch. In an open letter they argue, persuasively in my view, that this takeover gives a single company access to the personal data of over 13 million households: data which can then be used for micro ads and political campaigning.
The tools offered by AI are immensely powerful for shaping ideas and debate in our society. Christians need to be part of that dialogue, aware of what is happening and making a contribution for the sake of the common good.
Swarms and drones and the weaponisation of AI
Killer robots already exist in the form of autonomous sentry guns in South Korea. Many more are in development. On Monday 116 founders and leaders of robotics companies led by Elon Musk called on the United Nations to prevent a new arms race.
Technology itself is a neutral thing but carries great power to affect lives for good or for ill. If there is to be a new arms race then we need a new public debate. The UK Government will need to take a view on the proliferation and use of weaponry powered by AI. The 2015 film Eye in the Sky starring Helen Mirren and directed by Gavin Hood is a powerful introduction to the ethical issues involved in remote weapons. Autonomous weapons raise a new and very present set of questions. How will the UK Government respond? Christians need a voice in that debate.
The Superintelligence: creating a new species
It’s a long way from robot vacuum cleaners to a superintelligence. At the moment, much artificial intelligence is “narrow”: we can create machines which are very good at particular tasks (such as beating a human at “Go”) but not machines which have broad general intelligence and consciousness. We have not yet created intelligent life.
But scientists think that day is not far away. Some are hopeful of the benefits of non human superintelligence. Some, including Stephen Hawking, are extremely cautious. But there is serious thinking happening already. Professor Nick Bostron is the Director of the Future of Humanity Institute in the University of Oxford. In his book, Superintelligence, he analyses the steps needed to develop superintelligence, the ways in which humanity may or may not be able to control what emerges and the kind of ethical thinking which is needed. “Human civilisation is at stake” according to Clive Cookson, who reviewed the book for the Financial Times.
The resources of our faith have much to say in all of this debate around AI: about fair access, privacy and personal identity, about persuasion in the political process, about what it means to be human, about the ethics of weaponisation and about the limits of human endeavour.
In the 19th Century and for much of the 20th Century, science asked hard questions of faith. Christians did not always respond well to those questions and to the evidence of reason. But in the 21st Century, faith needs to ask hard questions once again of science.
As Christians we need think seriously about these questions and engage in the debate. I’ll write more in the coming months as the work of the Select Committee moves forward.
 Kevin Kelly, The Inevitable: understanding the 12 technological forces that will shape our future, Penguin, 2016, p. 49
 Pedro Domingos, The Master Algorithm, How the quest for the ultimate learning machine will remake our world, Penguin, 2015, pp.16-19.
 Nick Bostron, Superintelligence: paths, dangers, strategies, Oxford, 2014